The Farewell Letter of Dom Christian: Found in his desk at Tibhirine
I recently rewatched Of Gods and Men; what a pleasure. I return to an old, brief reflection from one of my journals on Dom Christian, the prior of the monastery’s farewell letter about Islam featured at the end of the film, along with the letter itself. It is relevant today:
‘Dom Christian enunciated the deepest meaning of forgiveness. We forgive not only because God asks it of us, not only because we must find released from the burdens of hatred and revenge, but because we recognize that we are not innocent, that we, too, as Dom Christian wrote, are accomplices “of the evil that seems to prevail everywhere in the world.” …
“In the end, we must forgive, as Christ forgave from the cross, because we cannot allow ourselves, or our world, to be swept away in waves of hatred and sin. Standing fast for the good, accepting evil rather than returning it, is the only way the tides of injustice can be turned. We choose life rather than revenge, because choosing life can never be postponed. We can’t hate first and choose life later. Those paths diverge at the foot of the cross, in the very face of the God who is life.”
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The Farewell Letter of Dom Christian: Found in his desk at Tibhirine after the abduction of the eight Christian monks during the Algerian civil war, 1996:
“Should it ever befall me, and it could happen today, to be a victim of the terrorism swallowing up all foreigners here, I would like my community, my church, my family, to remember that my life was given to God and to this country. That the Unique Master of all life was no stranger to this brutal departure. And that my death is the same as so many other violent ones, consigned to the apathy of oblivion. I’ve lived enough to know, I am complicit in the evil that, alas, prevails over the world and the evil that will smite me blindly.
I could never desire such a death. I could never feel gladdened that these people of Islam whom I love be accused randomly of my murder. I know the contempt felt for the people here, indiscriminately. And I know how Islam is distorted by the charicature of a certain Islamism.
This country, and Islam, for me are something different. They’re a body and a soul.
My death, of course, will quickly vindicate those who call me naïve or idealistic, but they must know that I will be freed of a burning curiosity and, God willing, will immerse my gaze in the Father’s and contemplate with him his children of Islam as he sees them. This thank you which encompasses my entire life includes you, of course, friends of yesterday and today, and you too, friend of the last minute, who knew not what you were doing. Yes, to you as well I address this thank you and this farewell which you envisaged. May we meet again, happy thieves in Paradise, if it pleases God the Father of us both. Amen. Insha'Allah.”’
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